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The intertestamental period or deuterocanonical period (Catholic and Eastern Orthodox) is the period of time between the events of the protocanonical books and the New Testament. It is considered to cover roughly 400 years, spanning from the ministry of Malachi (c. 420 BC) to the appearance of John the Baptist in the early 1st century AD.
Benin Empire: 1180: 1897: 717 Bogd Khanate of Mongolia/Great Mongolian State 1911 1924 7 (broken up from 1915 to 1921) Bornu Empire: 1380: 1893: 513 Empire of Brazil: 1822: 1889: 67 Britannic Empire: 286: 296: 10 British Empire: 1583: 1997: 414 Bruneian Empire: 1368: 1888: 520 Bukhara Empire: 1501: 1785: 284 Bulgarian Empire (Great Bulgaria ...
The Acts of John in Rome is a 4th-century Christian apocryphal text that presents stories about the Apostle John. The text, written in Greek , [ 1 ] is believed to be based on orally handed down stories [ 1 ] [ 2 ] (and in particular collected stories recounted in the writings of Eusebius of Caesarea ) [ 2 ] about the works of John in Rome .
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
The Acts of John refers to a collection of stories about John the Apostle that began circulating in written form as early as the 2nd-century AD. Translations of the Acts of John in modern languages have been reconstructed by scholars from a number of manuscripts of later date. The Acts of John are generally classified as New Testament apocrypha.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
The list of books included in the Catholic Bible was established as canon by the Council of Rome in 382, followed by those of Hippo in 393 and Carthage in 397. Between 385 and 405 CE, the early Christian church translated its canon into Vulgar Latin (the common Latin spoken by ordinary people), a translation known as the Vulgate. [54]
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...