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In the interpretation of the parable of the sower (Mark 4:13–20 par. Matt 13:18–23) those identified with the seeds sown on rocky ground, i.e., those "with no root in themselves," the inconstant ones, go astray to their own ruin when persecuted on account of the word, i.e., they fall away from faith (Mark 4:17 par. Matt 13:21).
The content of Christendom Astray was first delivered as a series of fortnightly lectures in Huddersfield in 1862. It was subsequently republished under the title of Twelve Lectures on the Teaching of the Bible. Additional chapters were added in subsequent reprints until the fifth edition, which was published as a cloth-bound book in 1869 with ...
Thereafter, verily to you I make praise of God, but Whom there is no god, the King, the Holy One, the [Maker of] Peace, the Giver of Faith, the Giver of Security. And I bear witness that Jesus son of Mary is the Spirit of God and His Word that He cast into the Virgin Mary, the immaculate [and] the immune , and she was impregnated with Jesus by ...
OF THE FINAL STATE: We believe that hell is the place of torment, prepared for the devil and his angels, where with them the wicked will suffer the vengeance of eternal fire forever and ever and that heaven is the final abode of the righteous, where they will dwell in the fullness of joy forever and ever. Matt. 25:41, 46; Jude 7; Rev. 14:8-11 ...
In Islam, the principle of evil is expressed by two terms referring to the same entity: [75] [76] [77] Shaitan (meaning astray, distant or devil) and Iblis. Iblis is the proper name of the devil representing the characteristics of evil. [78] Iblis is mentioned in the Quranic narrative about the creation of humanity.
Throughout Islamic history the Muslim community, scholars, and schools of fiqh have agreed that scripture prescribes this penalty; scripture must take precedence over reason or modern norms of human rights, as Islam is the one true religion; "no compulsion in religion" (Q.2:256) does not apply to this punishment; apostasy is "spiritual and ...
Faith (pistis) in Eastern Christianity is an activity of the nous or spirit. Faith being characteristic of the noesis or noetic experience of the spirit. Faith here being defined as intuitive truth meaning as a gift from God, faith is one of God's uncreated energies (Grace too is another of God's uncreated energies and gifts). [17]
The five points are popularly said to summarize the Canons of Dort; however, there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in the language of total depravity and limited ...