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It has been discussed and theorized in the indigenous context of the concept that food sovereignty is also an effort of reclaiming culture and former relationship to land; [13] [15] [14] it has also been noted that, as a situational concept, food sovereignty in the traditional sense may have underlying traces of capitalist or colonialist ...
Hernando de Escalante Fontaneda (c. 1536 – after 1575, dates uncertain) was a Spanish shipwreck survivor who lived among the Native Americans of Florida for 17 years. His c. 1575 memoir, Memoria de las cosas y costa y indios de la Florida, is one of the most valuable contemporary accounts of American Indian life from that period.
The acts of resurgence reclaim the Indigenous storyline, a counter-narrative, drawing away from hurt and grief, toward a future of hope. [ 2 ] [ 1 ] [ 8 ] [ 3 ] Glen Coulthard states that Indigenous resurgence is a movement of nation building and decolonizing through the framework of grounded normativity. [ 7 ]
A Land Remembered is a best-selling novel written by author Patrick D. Smith, and published in 1984 by Pineapple Press. It is historical fiction set mostly in pioneer or "cracker" Florida. The story covers over a century of Florida history from 1858 to 1968. It is available in both hardcover and trade paperback editions.
Indigenous futurisms at its base, envisions alternative futures where indigenous peoples are allowed to reclaim agency, sovereignty, and cultural continuity over culture, which may have been lost to time as well as cultural genocide, or ancestral homeland. Through speculative storytelling, it re-imagines relationships with the land, technology ...
Forget “code-switching,” we need work cultures “where people feel seen, heard, and valued,” argues LaShuna McBride.
Storytelling falls under the umbrella of broader oral traditions and can take either the form of oral history or oral tradition. [9] The difference between the two is that oral history tells the stories that occurred in the teller's own life while oral traditions are passed down through generations and reflect histories beyond the living memory of the tribal members. [9]
Dunbar-Ortiz asserts that the reality of the history of US policies and actions toward Native peoples is a reality of settler-colonial imperialism, and that this reality is inherent in the national origin myth of the United States: Puritan settlers had a covenant with God to take the land, and the basis of the Columbus myth is in the discovery ...