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The Rule of the Theotokos is a Christian prayer of the Eastern Orthodox that consists of reciting the Angelical salutation 150 times. This rule is similar to the Rosary of the Western Church . Some believe that the Mother of God showed the Rule to people in the 8th century AD but was later forgotten, and was rediscovered for Eastern Christians ...
Russian icon of Pokrov Icon, showing a broad protective cloak. Mid 17th century, Ukraine. According to Eastern Orthodox Sacred Tradition, the apparition of Mary the Theotokos occurred during the 10th century at the Blachernae church in Constantinople (modern-day Istanbul) where several of her relics (her robe, her veil, and part of her belt) were kept.
The Prayer of Jonah the Prophet (Jonah 2:3–10) The Prayer of the Three Holy Children (Daniel 3:26-56)* The Song of the Three Holy Children (The Benedicite, Daniel 3:57-88)* The Song of the Theotokos (The Magnificat, Luke 1:46–55) and the Prayer of Zacharias the father of the Forerunner (The Benedictus, Luke 1:68–79)
Greek icon of the Theotokos, Life-giving Spring. The Mother of God of the Life-giving Spring or Life-giving Font (Ancient Greek: Ζωοδόχος Πηγή, romanized: Zōodóchos Pēgḗ, modern pronunciation: [zo.oˈðoxos piˈʝi]; Russian: Живоно́сный Исто́чник, romanized: Zhivonósny Istóchnik, IPA: [ʐɨvɐˈnosnɨj ɪˈstotɕnʲɪk]) is an epithet of the Holy ...
A Stavrotheotokion is a hymn to the Theotokos that refers to the Crucifixion of Christ. The correlation between the Theotokos and the Cross is natural because of the Virgin Mary's standing by the Cross throughout the Passion. Stavrotheotokia occur most commonly on Wednesdays and Fridays, days which are dedicated to the commemoration of the Cross.
The French Crusader Robert of Clari, in his narrative on the sack of the city by the Crusaders in 1204, calls the church la Sainte Chapelle ("the Holy Chapel"). [5] The chapel itself avoided plunder during the sack: Boniface of Montferrat moved swiftly to occupy the area of the Boukoleon Palace , and the relics passed safely on to the new Latin ...
The status of Mary as Theotokos was a topic of theological dispute in the 4th and 5th centuries and was the subject of the decree of the Council of Ephesus of 431 to the effect that, in opposition to those who denied Mary the title Theotokos ("the one who gives birth to God") but called her Christotokos ("the one who gives birth to Christ ...
The New Church of the Theotokos, or New Church of the Mother of God, was a Byzantine church erected in Jerusalem by Emperor Justinian I (r. 527–565). Like the later Nea Ekklesia (Νέα Ἐκκλησία) in Constantinople , it is sometimes referred to in English as " the Nea " or the " Nea Church ".