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Eastern Orthodox canon law is "a standard for behavior" and "the attempt to apply dogma to practical situation in the daily life of each [Eastern Orthodox] Christian". [2] Eastern Orthodox canon law "the formalized part of divine law." [3] Viscuso writes that the Eastern Orthodox canon law expresses two realities.
Eastern Orthodox theologians (e.g., Pomazansky) say that the Nicene Creed as a Symbol of Faith, as dogma, is to address and define church theology specifically the Orthodox Trinitarian understanding of God. In the hypostases of God as correctly expressed against the teachings considered outside the church.
Dogma, in its broadest sense, is any belief held definitively and without the possibility of reform.It may be in the form of an official system of principles or doctrines of a religion, such as Judaism, Roman Catholicism, Protestantism, [1] or Islam, the positions of a philosopher or philosophical school, such as Stoicism, and political belief systems such as fascism, socialism, progressivism ...
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...
Palamism is a central element of Eastern Orthodox theology, being made into dogma in the Eastern Orthodox Church by the Hesychast councils. [4] Palamism has been described as representing "the deepest assimilation of the monastic and dogmatic traditions, combined with a repudiation of the philosophical notion of the exterior wisdom". [5]
The title page of the English translation of Hans Lassen Martensen's Christian Dogmatics (1898), a part of T&T Clark's Foreign Theological Library series.. Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman ...
Although unofficial dialogue between individual theologians of the (Eastern) Orthodox and the Oriental Orthodox began in 1964, official dialogue did not begin until 1985; [18] but already by 1989 an agreement was reached on the Christological dogma, stating that the word physis in Cyril of Alexandria's formula referred to the hypostasis of ...
The Christian life of prayer and worship is the foundation for dogmatic theology, and the dogma of the church help Christians in their struggle for sanctification and deification. Without dogma future generations lose the specific orthodoxy ( right mind ) and orthopraxis (right practice) of the Eastern Orthodox path to salvation (see soteriology ).