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The salvation bracelet, also known as the gospel bracelet, witness bracelet, or wordless bracelet, is a bracelet used as a tool of Christian evangelism. The bracelet consists of a series of colored beads which represent key aspects of the Christian gospel .
A poem should be wordless As the flight of birds. * A poem should be motionless in time As the moon climbs, Leaving, as the moon releases Twig by twig the night-entangled trees, Leaving, as the moon behind the winter leaves, Memory by memory the mind— A poem should be motionless in time As the moon climbs. * A poem should be equal to:
Open-air preaching in China using the Wordless Book [1]. The Wordless Book is a Christian evangelistic book. Evidence points to it being invented by the famous London Baptist preacher Charles Haddon Spurgeon, in a message given on January 11, 1866 [2] to several hundred orphans regarding Psalm 51:7 "Wash me, and I shall be whiter than snow."
By the 5th grade, at the red-brick Hamilton Avenue School in nearby Greenwich, he’d published three poems in the school newspaper. One, written after a class lecture about drinking and driving, described the thoughts of a driver as he was dying in a car crash.
Lynd Kendall Ward (June 26, 1905 – June 28, 1985) was an American artist and novelist, known for his series of wordless novels using wood engraving, and his illustrations for juvenile and adult books. His wordless novels have influenced the development of the graphic novel.
Milt Gross – He Done Her Wrong: the Great American Novel (wordless novel) H. Rider Haggard – Belshazzar; Dashiell Hammett – The Maltese Falcon [12] A. P. Herbert – The Water Gipsies; Hermann Hesse – Narcissus and Goldmund [13] Georgette Heyer – Powder and Patch; Robert Hichens – The Bracelet; Sydney Horler – Checkmate
You stop dead in your tracks. Your heart races, heat rushes to your face, and your mouth goes dry. Is it…? You inch closer, barely trusting what you’re seeing. Yes. Yes, it is. You’ve just ...
In the story, the Buddha gives a wordless sermon to his disciples by holding up a white flower. No one in the audience understands the Flower Sermon except Mahākāśyapa , who smiles. Within Zen, the Flower Sermon communicates the ineffable nature of tathātā (suchness) and Mahākāśyapa's smile signifies the direct transmission of wisdom ...