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John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine ...
Second discourse: 15:1–17. This part is also called the Vine and deals with Jesus' love and how Jesus is the source of life for the community. At the end of this, it leads to the discussion of the world's hatred in the next section. Third discourse: 15:18–16:33. This section again deals with Jesus' departure and the Comforter which will ...
Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the burial of Stephen, the beginnings of Christian persecution, the spread of the Gospel of Jesus Christ to the people of Samaria and the conversion of an Ethiopian official.
Kelhoffer spends part of his book Persecution, Persuasion and Power arguing that persecution in Luke–Acts is used by the author to accomplish three things: (1) question the legitimacy of the accusers, (2) confirm the legitimacy of the faithful accused, and (3) derive legitimacy for the author's Gentile audience who might be suffering their ...
Jerome: " Spiritually we may say; When they shall persecute you in one book or one passage of Scripture, let us flee to other volumes, for however contentious the adversary may be, protection will come from the Saviour before the victory is yielded to the enemy."
Just as inserting 'behold' at verse 16 to mark the beginning of the section, so Matthew marks the end of the section with 'truly, I say to you'—this is parallel to the end of the prior section, at 10:15. [43] The parallel here with verse 15, and at 16 with verses 5-6 , draws a strong connection between the two passages.
Open Doors is a non-denominational mission supporting persecuted Christians around the world. They work with local partners to distribute Bibles and Christian literature, give discipleship training [1] and provide practical support, such as emergency relief aid.
Roots of Christian pacifism can be found in the scriptures of the Old Testament according to Baylor University professor of religion, John A. Wood. [4] Millard C. Lind explains the theology of warfare in ancient Israel as God directing the people of Israel to trust in him, not in the warring way of the nations, and to seek peace, not coercive ...