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Deportation of the Israelites after the destruction of Israel and the subjugation of Judah by the Neo-Assyrian Empire, 8th–7th century BCE. The Assyrian captivity, also called the Assyrian exile, is the period in the history of ancient Israel and Judah during which tens of thousands of Israelites from the Kingdom of Israel were dispossessed and forcibly relocated by the Neo-Assyrian Empire.
A period of civil war ensued after Asinum (a grandson of Shamshi-Adad I and the last Amorite ruler of Assyria) was deposed in approximately 1732 BC by a powerful native Assyrian vice regent named Puzur-Sin, who regarded Asinum as both a foreigner and a former lackey of Babylon, after which Ashur-dugul seized the throne.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. This article may be too long to read and navigate comfortably. Consider splitting content into sub-articles, condensing it, or adding subheadings. Please discuss this issue on the article's talk page. (February 2025) Visual History of Israel by Arthur Szyk, 1948 Part of a series on the History of ...
In the Old Assyrian period, when Assyria was merely a city-state centered on the city of Assur, the state was typically referred to as ālu Aššur ("city of Ashur"). From the time of its rise as a territorial state in the 14th century BC and onward, Assyria was referred to in official documents as māt Aššur ("land of Ashur"), marking its shift to being a regional polity.
A giant lamassu from the royal palace of the Neo-Assyrian king Sargon II (r. 722–705 BC) at Dur-Sharrukin The history of the Assyrians encompasses nearly five millennia, covering the history of the ancient Mesopotamian civilization of Assyria, including its territory, culture and people, as well as the later history of the Assyrian people after the fall of the Neo-Assyrian Empire in 609 BC.
A family being deported after the Siege of Lachish; wall relief from the South-West Palace at Nineveh. In the three centuries starting with the reign of Ashur-dan II [1] (934–912 BCE), the Neo-Assyrian Empire practiced a policy of resettlement (also called "deportation" or "mass deportation") of population groups in its territories.
As the Assyrians began their invasion, King Hezekiah began preparations to protect Jerusalem. In an effort to deprive the Assyrians of water, springs outside the city were blocked. Workers then dug a 533-meter tunnel to the Spring of Gihon, providing the city with fresh water. Additional siege preparations included fortification of the existing ...
Concerning the date and place of his birth, little is known beyond what Tatian tells about himself in his Oratio ad Graecos, chap. xlii (Ante-Nicene Fathers, ii. 81–82): that he was born in "the land of the Assyrians", scholarly consensus is that he died c. AD 185, perhaps in Adiabene.