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In Christianity, the doctrine of the Trinity states that God is a single essence in which three distinct hypostases ("persons"): the Father, the Son, the Holy Spirit, exist consubstantially and co-eternally as a perichoresis. Islam considers the concept of any "plurality" within God to be a denial of monotheism.
The vast majority of the world's Christians adhere to the doctrine of the Trinity, which in creedal formulations states that God is three hypostases (the Father, the Son and the Spirit) in one ousia (substance). In Islam, this concept is deemed to be a denial of monotheism, and thus a sin of shirk, [34] which is considered to be a major 'al ...
The first defense of the doctrine of the Trinity was by Tertullian, who was born around 150–160 AD, explicitly "defined" the Trinity as Father, Son, and Holy Spirit and defended his theology against Praxeas, [79] although he noted that the majority of the believers in his day found issue with his doctrine.
Since the conception of a divine Trinity is not amenable to tawhid, the Islamic doctrine of monotheism, Islam regards Christianity as variously polytheistic. [56] Christianity and Islam both revere Jesus (Arabic: Isa or Yasu among Muslims and Arab Christians respectively) but with vastly differing conceptions:
In Islamic theology, the attributes (ṣifāt, also meaning "property" or "quality" [1]) of God can be defined in one of two ways. Under divine simplicity, the attributes of God are verbal descriptions understood apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say ...
The best known in the Anglican Church is William Sherlock, Dean of St. Paul's, [7] whose Vindication of the Doctrine of the Holy and ever Blessed Trinity (London, 1690) against the Socinians, maintaining that with the exception of a mutual consciousness of each other, which no created spirits can have, the three divine persons are "three ...
Islamic oneness of God matches the oneness of the Triune God; both Islam and Trinity are not in conflict with regard to parts or partners. Islamic God simply does not address the actual Trinity, only other trinities. Aquinas Orthodox Trinity rejects "parts" and "partners" as does Islam. Jesus' divine Person is never separated from his God ...
Alawite Trinity envisions God as being composed of three distinct manifestations, Ma'na (meaning), Ism (Name), and Bab (Door), which together constitute an "indivisible Trinity". Ma'na symbolises the "source and meaning of all things" in Alawite mythology. According to Alawite doctrines, Ma'na generated the Ism, which in turn built the Bab.