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Our Lady of La Salette (French: Notre-Dame de La Salette) is a Marian apparition reported by two French children, Maximin Giraud and Mélanie Calvat, to have occurred at La Salette-Fallavaux, France, in 1846. On 19 September 1851, the local bishop formally approved the public devotion and prayers to Our Lady of La Salette.
The Order of the Apostles of the Last Days is a Roman Catholic religious order proposed by the visionary Mélanie Calvat claiming guidance from Our Lady of La Salette at a private apparition on 19 September 1846 on the mountain at La Salette, Isère in France.
In this, she follows the French visionary Mélanie Calvat who saw Our Lady of La Salette in 1846, who wrote down the secrets from that event almost twenty years after. [5] Lúcia wrote that the secret has three parts, the first two of which she revealed in 1941. The third, however, was not written down until 3 January 1944.
A distinction is sometimes made between apparitions that are "Vatican approved" and those that are not. However, by the norms of Normae Congregationis, the only formal mechanisms for Holy See approval of an apparition would be the pope approving an apparition that had occurred in the Diocese of Rome, or the pope approving an apparition against the will of the local bishop, neither of which has ...
Statue of Our Lady of La Salette, an 1846 apparition reported to have occurred in France. Some apparitions are one-time events, such as Our Lady of La Salette (France, 1846). Others recur over an extended period of time, such as Our Lady of Laus (France, 17th/18th centuries), whose seer claimed 54 years of appearances. Public, serial ...
On 19 September 1846, about three o'clock in the afternoon, on a mountain about three miles distant from the village of La Salette-Fallavaux, it is related that two children, a shepherdess of fifteen named Mélanie Calvat, called Mathieu, and a shepherd-boy of eleven named Maximin Giraud, both of them uneducated, beheld in a resplendent light a "beautiful lady" clad in a strange costume.
The majority concluded to the authenticity of the apparition, after the examination of the report from Rousselot and Urcel. Moreover, the Bishop of Sens had examined very carefully three cures attributed to Our Lady of La Salette that had occurred in the city of Avallon. The local bishop, Mgr. Mellon Jolly, recognized on 4 May 1849, one of the ...
The Curé d'Ars based his preliminary judgement on very few data, which was partly untrue. In all, it is NPOV to reduce La Salette to the Eymard statement, and to use it to denounce the full prophecy. La Salette is very complicated, structurally, and has lead to heated debate, that continuous until today.