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The Nag Hammadi library (also known as the Chenoboskion Manuscripts and the Gnostic Gospels [a]) is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945. Thirteen leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. [1]
Republic by Plato – The original is not Gnostic, but the Nag Hammadi library version is heavily modified with then-current Gnostic concepts. The Discourse on the Eighth and Ninth – a Hermetic treatise; The Prayer of Thanksgiving (with a hand-written note) – a Hermetic prayer; Asclepius 21–29 – another Hermetic treatise; Codex VII: The ...
Nag Hammadi and Manichaean Studies (NHMS; ISSN 0929-2470) is an academic book series on Gnosticism, the Nag Hammadi library, Manichaeism, and related subjects. [1] The series was founded as Nag Hammadi Studies ( NHS ; ISSN 0169-7749 ) in 1971 and is published by Brill . [ 2 ]
The Hypostasis of the Archons, also called The Reality of the Rulers or The Nature of the Rulers, [1] is a Gnostic writing. [2] The only known surviving manuscript is in Coptic [3] as the fourth tractate in Codex II of the Nag Hammadi library.
The Thunder, Perfect Mind" (Coptic: ⲧⲉⲃⲣⲟⲛⲧⲏ: ⲛⲟⲩⲥ ⲛ̄ⲧⲉⲗⲉⲓⲟⲥ tebrontē: nous n̄teleios) is a Coptic text originally discovered in the Nag Hammadi library in 1945. It follows a poetic structure, and has received scholarly attention for its gnomic style and unclear subject.
While the library was discovered in 1945, it was not until 1975 that images of Codex V were published and available to the public. [13] Along with the rest of the works in the Nag Hammadi library, the text was translated into English and published in The Nag Hammadi Library in English in 1977.
It is the first tractate of two in Codex VIII of the Nag Hammadi library. [2] It takes up 132 of the 140 pages in the codex, making Zostrianos the longest tractate of the entire library. [3] [4] However the text is extensively damaged, especially in the center, [2] [3] making the document difficult to fully understand.
The Second Apocalypse of James is a Gnostic writing. It is the fourth tractate in Codex V in the Nag Hammadi library, immediately following the First Apocalypse of James. [1] [2] [3] The order is a deliberate scribal choice, since the first text prepares James the Just for his death as a martyr, and the second text describes his death in detail.