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According to these definitions, God's sovereignty in Christianity can be defined as the right of God to exercise his ruling power over his creation. The way in which God exercises his power is subject to differing views. Calvinists typically view this exercise as an inherent aspect of the broader concept of sovereignty. [4]
Biblical authority refers to the notion that the Bible is authoritative and useful in guiding matters of Christian practice because it represents the word of God. [4] The nature of biblical authority is that it involves critique of the Bible and sources of biblical literature in order to determine the accuracy and authority of its information in regards to communicating the word of God. [5]
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
[107] [108] God is the imperishable, uncreated being who is the source of all existence. [109] He is described as "a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent and almighty". [110] [111] Although transcendent and inaccessible directly, his image is reflected in his creation.
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
In Calvin's view humans are not capable of understanding God in his own right, and can only begin to know God through Christ. [12] In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems.