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In recent years, scholars have expanded the time span and global perspective of the Enlightenment by examining: (1) how European intellectuals did not work alone and other people helped spread and adapt Enlightenment ideas, (2) how Enlightenment ideas were "a response to cross-border interaction and global integration," and (3) how the ...
In the Reformation and Counter-Reformation eras, Europe was a "persecuting society" which did not tolerate religious minorities or atheism. [4] Even in France, where the Edict of Nantes had been issued in 1598, then revoked in 1685, there was very little support for religious toleration at the beginning of the eighteenth century. [5]
The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun bodhi ( / ˈ b oʊ d i / ; Sanskrit : बोधि ; Pali : bodhi ) means the knowledge or wisdom , or awakened intellect, of a Buddha.
Both emphasized the importance of shaping young minds early. By the late Enlightenment, there was a rising demand for a more universal approach to education, particularly after the American and French Revolutions. Enlightenment children were taught to memorize facts through oral and graphical methods that originated during the Renaissance. [5]
Evolutionary ideas during the periods of the Renaissance and the Enlightenment developed over a time when natural history became more sophisticated during the 17th and 18th centuries, and as the scientific revolution and the rise of mechanical philosophy encouraged viewing the natural world as a machine with workings capable of analysis. But ...
Broadly speaking, Enlightenment science greatly valued empiricism and rational thought, and was embedded with the Enlightenment ideal of advancement and progress. As with most Enlightenment views, the benefits of science were not seen universally; Jean-Jacques Rousseau criticized the sciences for distancing man from nature and not operating to ...
In Spanish America just as in Spain, the Enlightenment had some aspects of anticlericalism, but many priests were in favor of science and scientific thinking and were practitioners themselves. [3] Some clergy were proponents of the Enlightenment as well as independence. [ 4 ]
Gay, Peter The Enlightenment: The Rise of Modern Paganism (1995) W.W. Norton & Company, ISBN 0-393-31302-6; The Enlightenment: The Science of Freedom (1996) W.W. Norton & Company, ISBN 0-393-31366-2; Greeson, Jennifer "American Enlightenment: The New World and Modern Western Thought." American Literary History (2013) online