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In bioethics, the ethics of cloning concerns the ethical positions on the practice and possibilities of cloning, especially of humans. While many of these views are religious in origin, some of the questions raised are faced by secular perspectives as well. Perspectives on human cloning are theoretical, as human therapeutic and reproductive ...
In bioethics, the ethics of cloning refers to a variety of ethical positions regarding the practice and possibilities of cloning, especially human cloning. While many of these views are religious in origin, for instance relating to Christian views of procreation and personhood, [ 32 ] the questions raised by cloning engage secular perspectives ...
Two commonly discussed types of theoretical human cloning are therapeutic cloning and reproductive cloning. Therapeutic cloning would involve cloning cells from a human for use in medicine and transplants, and is an active area of research, but is not in medical practice anywhere in the world, as of 2024.
Courtney Campbell, director of the Program for Ethics, Science and the Environment at Oregon State University, says, "Some traditions and leading figures in conservative Protestantism who were opposed to human cloning for reproductive reasons have come to see that given the ambiguity about their own views about the status of embryonic life, and ...
The United Nations Declaration on Human Cloning was a nonbinding statement against all forms of human cloning approved by a divided UN General Assembly. The vote came in March 2005, [ 1 ] after four years of debate and an end to attempts for an international ban.
The Hwang affair, [1] or Hwang scandal, [2] or Hwanggate, [3] is a case of scientific misconduct and ethical issues surrounding a South Korean biologist, Hwang Woo-suk, who claimed to have created the first human embryonic stem cells by cloning in 2004.
Pages in category "Cloning" The following 69 pages are in this category, out of 69 total. ... Ethics of cloning; F. Fosmid; Frozen zoo; G. Gene; Genetic Savings & Clone;
Medical ethics tends to be understood narrowly as applied professional ethics; whereas bioethics has a more expansive application, touching upon the philosophy of science and issues of biotechnology. The two fields often overlap, and the distinction is more so a matter of style than professional consensus.