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The term is derived from nava (Sanskrit: नव "nine") and graha (Sanskrit: ग्रह "planet, seizing, laying hold of, holding"). The nine parts of the navagraha are the Sun, Moon, planets Mercury, Venus, Mars, Jupiter, and Saturn, and the two nodes of the Moon. [2] A typical navagraha shrine found inside a Hindu temple
Mangala (Sanskrit: मङ्गल, IAST: Maṅgala) is the personification, as well as the name for the planet Mars, in Hindu literature. [4] Also known as Lohita (lit. ' the red one '), [5] he is the deity of anger, aggression, as well as war. [4]
Budha is the planet that appears in various Hindu astronomical texts in Sanskrit, such as the 5th century CE Aryabhatiya by Aryabhatta, the 6th century CE Romaka by Latadeva and Panca Siddhantika by Varahamihira, the 7th century CE Khandakhadyaka by Brahmagupta, and the 8th century CE Sisyadhivrddida by Lalla.
Soma is one of the most common other names used for the deity; but the earliest use of the word to refer to the Moon is a subject of scholarly debate. Some scholars state that the word Soma is occasionally used for the Moon in the Vedas, while other scholars suggest that such usage emerged only in the post-Vedic literature. [9]
Shani is the root for name for the day Saturday in many other Indian languages. In modern Hindi, Odia, Telugu, Bengali, Marathi, Urdu, Kannada and Gujarati, Saturday is called Shanivaar; Tamil: Sani kizhamai; Malayalam: Shaniyazhcha; Thai: Wạn s̄eār̒ (วันเสาร์).
Loka (Sanskrit: लोक, romanized: Loka, lit. 'Planet') is a concept in Hinduism and other Indian religions, that may be translated as a planet, the universe, a plane, or a realm of existence.
Shukravara is found in most Indian languages, and Shukra Graha is driven by the planet Venus in Hindu astrology. The word "Friday" in the Greco-Roman and other Indo-European calendars is also based on the planet Venus. Shukra is a part of the Navagraha in the Hindu zodiac system. The Navagraha developed from early works of astrology over time.
Razmnama Leaf, Sage Brihaspati Describes the Evils of Anarchy to. Brihaspati appears in the Rigveda (pre-1000 BCE), such as in the dedications to him in the hymn 50 of Book 4; [6] he is described as a sage born from the first great light, the one who drove away darkness, is bright and pure, and carries a special bow whose string is Rta or "cosmic order" (basis of dharma).