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Ezekiel 13 is the thirteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament ... Ezekiel 13:1-16, ... Ezekiel 13 Hebrew with Rashi's Commentary;
Ezekiel depicts the destruction of Jerusalem as a purificatory sacrifice upon the altar, made necessary by the abominations in the Temple (the presence of idols and the worship of the god Tammuz) described in chapter 8. [23] The process of purification begins, God prepares to leave, and a priest lights the sacrificial fire to the city. [24]
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
This chapter contains Ezekiel's vision of the glory of God returning into the temple, Ezekiel 43:1-6; God promises to dwell there, if the people will put away their sins, Ezekiel 43:7-9; to incite them to repentance, the prophet shows them the model and law of the house, Ezekiel 43:10-12; the measures of the altar, Ezekiel 43:13-17; the ...
Ezekiel 11 is the eleventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian ... (Ezekiel 8:16), [13] ... Ezekiel: A Commentary ...
Ezekiel 35 is the thirty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. [1] [page needed] This chapter contains a prophecy against Mount Seir in Edom, to the south of Judah.
Ezekiel 10 is the tenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. [1] [2] In this chapter, Ezekiel sees "God's Glory depart from the Temple". [3] [4]
Ezekiel's Vision of the Sign "Tau" (Ezekiel 9:2-7). Champlevé enamel, copper gilt, from mid 12th century (Middle Ages). Suddenly six men came from the direction of the upper gate, which faces north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer’s inkhorn at his side.