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Realistic phenomenology (sometimes realist phenomenology) studies the structure of consciousness and intentionality as "it occurs in a real world that is largely external to consciousness and not somehow brought into being by consciousness." [53]
Munich phenomenology (also Munich phenomenological school) is the philosophical orientation of a group of philosophers and psychologists that studied and worked in Munich at the turn of the twentieth century. Their views are grouped under the names realist (also realistic) phenomenology or phenomenology of essences.
Phenomenalism is a radical form of empiricism.Its roots as an ontological view of the nature of existence can be traced back to George Berkeley and his subjective idealism, upon which David Hume further elaborated. [1]
The word "phenomenological" refers to phenomenology, which is the study of phenomena and a philosophical method which fundamentally concerns the study of phenomena as they appear. [11] What Henry calls "absolute phenomenological life" is the subjective life of individuals reduced to its pure inner manifestation, as we perpetually live it and ...
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Phenomenology is the branch of theoretical physics in which physicists construct realistic models of nature from more abstract theoretical ideas. String phenomenology is the part of string theory that attempts to construct realistic or semi-realistic models based on string theory.
Early phenomenology refers to the early phase of the phenomenological movement, from the 1890s until the Second World War.The figures associated with the early phenomenology are Edmund Husserl and his followers and students, particularly the members of the Göttingen and Munich Circles, as well as a number of other students of Carl Stumpf and Theodor Lipps, and excludes the later existential ...
Naïve realism argues we perceive the world directly. In philosophy of perception and epistemology, naïve realism (also known as direct realism or perceptual realism) is the idea that the senses provide us with direct awareness of objects as they really are. [1]