Ads
related to: facts or myth sermon
Search results
Results From The WOW.Com Content Network
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [q 1] is the fringe view that the story of Jesus is a work of mythology with no historical substance. [q 2] Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not ...
The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels. [ t ] Stories of Jesus's birth, along with other key events, have so many mythic elements that some scholars have suggested that Jesus himself was a myth.
The Christ Myth, first published in 1909, was a book by Arthur Drews on the Christ myth theory. Drews (1865–1935), along with Bruno Bauer (1809–1882) and Albert Kalthoff (1850–1906), is one of the three German pioneers of the denial of the existence of a historical Jesus .
Some proponents of the Jesus-myth or Christ-myth theory consider that the whole of Christianity is a conspiracy. American author Acharya S (Dorothy Murdock) in The Christ Conspiracy: The Greatest Story Ever Sold (1999) argues that Jesus and Christianity were created by members of various secret societies, mystery schools, and religions, that these people drew on numerous myths and rituals ...
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
In Mithraic cults primarily from the Rhine-Danube region, there are also representations of a myth in which Mithras shoots an arrow at a rock face, causing water to gush forth. [122] This myth is one of the closest parallels between Mithras and Jesus. [123] Both Christians and Mithraists used water as a symbol for their respective saviours. [123]
In terms of values, Leeming contrasts "the myth of Jesus" with the myths of other "Christian heroes such as St. George, Roland, el Cid, and even King Arthur"; the later hero myths, Leeming argues, reflect the survival of pre-Christian heroic values—"values of military dominance and cultural differentiation and hegemony"—more than the values ...
Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon. [9]