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The term phenomenology derives from the Greek φαινόμενον, phainómenon ("that which appears") and λόγος, lógos ("study"). It entered the English language around the turn of the 18th century and first appeared in direct connection to Husserl's philosophy in a 1907 article in The Philosophical Review.
Husserl reinterpreted and revitalized the epoché of Pyrrhonism as a permanent way of challenging the dogmatic naivete of life in the “natural attitude” and motivating the transformation to theoria, or the theoretical attitude of the disinterested spectator, which is essential both to modern science and to a genuine transcendental philosophy.
Another good example of Husserl describing the structure of a conscious experience is his description of the act of naming his inkpot, provided in the Logical Investigations. [7] However, although Husserl's descriptions may begin at this basic level, they are often considerably more lengthy, involved and complex.
Edmund Gustav Albrecht Husserl (/ ˈ h ʊ s ɜːr l / HUUSS-url; [14] US also / ˈ h ʊ s ər əl / HUUSS-ər-əl, [15] German: [ˈɛtmʊnt ˈhʊsɐl]; [16] 8 April 1859 – 27 April 1938 [17]) was an Austrian-German philosopher and mathematician who established the school of phenomenology.
Edmund Husserl introduced the concept of the lifeworld in his The Crisis of European Sciences and Transcendental Phenomenology (1936): . In whatever way we may be conscious of the world as universal horizon, as coherent universe of existing objects, we, each "I-the-man" and all of us together, belong to the world as living with one another in the world; and the world is our world, valid for ...
The Crisis of European Sciences and Transcendental Phenomenology is Husserl's most influential work; [5] according to the philosopher Ante Pažanin, it was also the most influential philosophical work of its time. [6] Husserl's discussion of Galileo is famous. [7] The work is considered the culmination of Husserl's thought.
The word noema (plural: noemata) derives from the Greek word νόημα meaning "mental object". [1] The philosopher Edmund Husserl used noema as a technical term in phenomenology to stand for the object or content of a thought, judgement, or perception, but its precise meaning in his work has remained a matter of controversy.
Cartesian Meditations: An Introduction to Phenomenology (French: Méditations cartésiennes: Introduction à la phénoménologie) is a book by the philosopher Edmund Husserl, based on four lectures he gave at the Sorbonne, in the Amphithéatre Descartes on February 23 and 25, 1929.