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Luke's virgin birth story is a standard plot from the Jewish scriptures, as for example in the annunciation scenes for Isaac and for Samson, in which an angel appears and causes apprehension, the angel gives reassurance and announces the coming birth, the mother raises an objection, and the angel gives a sign. [32]
The Hebrew word עַלְמָה ‘almāh refers to a "young woman of childbearing age", but it was translated in the Koine Greek Septuagint as παρθένος parthenos, meaning virgin, and was subsequently picked up by the gospel Matthew as a messianic prophecy of the Virgin birth of Jesus. [1]
As Matthew Poole observed, "we shall meet with more circumstances relating to the birth of Christ when we come to the two first chapters of Luke". [3] This verse suggests that Mary was a virgin at the time of Jesus' birth, and is cited as one of the scriptural evidences for the Virgin Birth. The word ἐγίνωσκεν literally translated ...
In the King James Version of the Bible the text of Isaiah 7:14 reads: Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son.
Annunciation (c. 1472–1475), Uffizi, is thought to be Leonardo da Vinci's earliest complete work. The Annunciation (from the Latin annuntiatio; also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, [1] or the Annunciation of the Lord; Ancient Greek: Ο Ευαγγελισμός της Θεοτόκου) is, according to the Gospel of Luke, the ...
The turmoil of the Reformation gave rise to many radical groups and individuals, some of whom were accused of denying, or actually did deny, the virgin birth. For example, during the trial of Lorenzo Tizzano before the Inquisition at Venice in 1550, it was charged that the circle of the late Juan de Valdés (died 1541) at Naples had included such individuals. [8]
McLaughlin argues that Matthew recognizes that the prophecy Isaiah gave to King Ahaz in the referenced Old Testament passage concerned a virgin living at that time (namely, Isaiah's wife) and a child (namely, Maher-Shalal-Hash-Baz), who was born as a sign to Ahaz , and he argues that Matthew saw the act of salvation of which Maher-Shalal-Hash ...
The reference to the "seed of the woman" is believed by Christians to be a prophecy of the virgin birth of Jesus. They believe that elsewhere in the Bible, a child is referred to as the "seed" of his father, exclusively. In fact, there are other passages when the Hebrew for seed (זרע / זרעך) is used for a woman. In Genesis 16:10 an angel ...