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(However, Merleau-Ponty's reading of Malraux has been questioned in a recent major study of Malraux's theory of art which argues that Merleau-Ponty seriously misunderstood Malraux.) [18] For Merleau-Ponty, style is born of the interaction between two or more fields of being. Rather than being exclusive to individual human consciousness ...
The philosopher A. J. Ayer criticized Merleau-Ponty's arguments against the sense datum theory of perception, finding them inconclusive. He considered Merleau-Ponty's inclusion of a chapter on sexuality surprising, suggesting that Merleau-Ponty included it to give him an opportunity to revisit the Hegelian dialectic of the master and the slave.
[5] [6] The theoretical background of embodiment is an amalgamation of phenomenology, practice theory, feminist theory, and post-structuralist thought. [7] Mary Douglas, Marcel Mauss, Pierre Bourdieu, Maurice Merleau-Ponty, Judith Butler, and Michel Foucault are often cited as key precursory conceptual contributors to embodiment theory. [7]
Maurice Merleau-Ponty develops his distinctive mode of phenomenology by drawing, in particular, upon Husserl's unpublished writings, Heidegger's analysis of being-in-the-world, Gestalt theory, and other contemporary psychology research.
O’Neill’s main study upon completing his PhD was French phenomenological philosopher Maurice Merleau-Ponty. [8] Publishing several translations of his texts, [9] O'Neill extended Merleau-Ponty’s ideas on the body and Marxist philosophy and politics into a sociology of the body and a critical theory of the body politic.
Maurice Merleau-Ponty in his Phenomenology of Perception [transl. 1], for example, rejects the Cartesian idea that people's primary mode of being in the world is thinking [transl. 2] [transl. 3] and proposes corporeity [transl. 4], that is, the body itself as the primary site for knowing the world, and perception as the medium and the pre ...
As architectural phenomenology became established in academia, professors expanded its considerations through theory seminars beyond Gaston Bachelard [9] and Martin Heidegger, to include Edmund Husserl, Maurice Merleau-Ponty, [10] Hans-Georg Gadamer, Hannah Arendt and theorists whose modes of thinking bordered on phenomenology, including Gilles ...
Maurice Merleau-Ponty describes the temporal phenomenology of perception in the Phenomenology of Perception as follows: "Husserl uses the terms protentions and retentions for the intentionalities which anchor me to an environment.