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Cross-Currents: East Asian History and Culture Review is a peer-reviewed open access scholarly journal on East Asian history and culture. It is a joint enterprise of the Research Institute of Korean Studies (RIKS) at Korea University and the Institute of East Asian Studies (IEAS) at the University of California, Berkeley.
The Lewis Model of Cross-Cultural Communication was developed by Richard D. Lewis. The core of the model classifies cultural norms into Linear-Active, Multi-Active and Re-Active, or some combination. Broadly speaking, Northern Europe, North America and related countries are predominantly Linear-Active, following tasks sequentially using ...
CrossCurrents is a quarterly academic journal published by the Association for Public Religion and Intellectual Life (before 1990, it was published by Convergence). It has been published continuously since 1950, and is now published as a peer-reviewed, public-facing scholarly journal.
Cross-cultural studies; Topics; Cross-cultural studies; Guilt–shame–fear spectrum; High-trust and low-trust societies; Regality theory; Cultural values; World Values Survey; Inglehart–Welzel cultural map of the world; Hofstede's cultural dimensions theory
Cultural competence, also known as intercultural competence, is a range of cognitive, affective, behavioural, and linguistic skills that lead to effective and appropriate communication with people of other cultures. Intercultural or cross-cultural education are terms used for the training to achieve cultural competence.
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Intercultural communication is a discipline that studies communication across different cultures and social groups, or how culture affects communication.It describes the wide range of communication processes and problems that naturally appear within an organization or social context made up of individuals from different religious, social, ethnic, and educational backgrounds.
Cross-cultural research entails a particular statistical problem, known as Phylogenetic autocorrelation: tests of functional relationships (for example, a test of the hypothesis that societies with pronounced male dominance are more warlike) can be confounded because the samples of cultures are not independent.