Search results
Results From The WOW.Com Content Network
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is held as an untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Contrasting with some forms of Buddhism, the Buddha's teaching on 'reality' in the Tathagatagarbha Mahayana scriptures - which the Buddha states constitute the ultimate manifestation of the Mahayana Dharma (other Mahayana sutras make similar claims about their own teachings) - insists that there truly is a sphere or realm of ultimate truth ...
In Buddhism, a yidam is a manifestation of enlightenment and may take the form of Sambhogakāya Buddhas, tantric deities such as Dakinis, bodhisattvas, Dharma protectors (Dharmapalas) or other historical figures such as past gurus or religious leaders. [16]
To ensure continuity through dharma transmission, various sampradayas ensure continuity through Guru-shishya parampara where Guru teaches shishyas in gurukula, matha, akhara, and viharas. Buddhism also has lineage of gurus. Tibetan Buddhism has lineage of Lamas who teach in gompas and stupas.
Mahāyāna Buddhism is based principally upon the path of a bodhisattva. Mahāyāna Buddhism encourages everyone to become bodhisattvas and to take the bodhisattva vows. With these vows, one makes the promise to work for the complete enlightenment of all sentient beings by following the bodhisattva path. The path can be described in terms of ...
Kang-nam Oh traces the origin of dharmadhatu to the Avatamsaka Sutra.It has been further developed by the Hua-yen school: . This idea of dharmadhatu-pratītyasamutpāda which was originally found in the Avataṁsaka-sūtra or Hua-yen ching, [note 1] was fully developed by the Hua-yen school into a systematic doctrine palatable to the Chinese intellectual taste.
Tanlin's brief biography of the "Dharma Master" is found in his preface to the Long Scroll of the Treatise on the Two Entrances and Four Practices, a text traditionally attributed to Bodhidharma and the first text to identify him as South Indian: The Dharma Master was a South Indian of the Western Region. He was the third son of a great Indian ...
The idea that China had entered the era of Dharma decline soon became a key teaching for several forms of early Chinese Buddhism, such as for the now defunct Three Stages school. [ 46 ] [ 47 ] Another early conservative figure was Daoxuan (596-667), who held that the best response to the era of decline was closely following the Vinaya. [ 48 ]