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Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament.It describes the events after the birth of Jesus, the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt, and their later return to live in Israel, settling in Nazareth.
4 Commentary from the Church Fathers. 5 References. ... Matthew 2:2 is the second verse of the second chapter of the Gospel of Matthew in the New Testament.
Matthew 2:23 is the twenty-third (and the last) verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just returned from Egypt and in this verse are said to settle in Nazareth. This is the final verse of Matthew's infancy narrative.
Matthew 2:5 is the fifth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. Herod has asked the leading Jewish religious figures about how to find out where Jesus was to be born. In this verse they tell him.
Two other references to Bethlehem being in Judea in Matthew 2:1 and 2:5 indicate that Matthew was keen to show that Jesus was born in Judea. In this verse he does not use the same spelling he did previously, thus also linking to the Old Testament figure Judah. In the second line, the author of Matthew reverses the meaning of the original.
Matthew 2:11 is the eleventh verse of the second chapter of the Gospel of Matthew in the New Testament. The magi , dispatched by King Herod , have found the small child (not infant) Jesus and in this verse present him with gifts in an event known as the Visit of the Wise Men .
Gundry notes that the author of Matthew rejects the more accurate terminology "land of Judah" as he was looking for a term that would encompass both Judah and Galilee, where the family would end up. [6] Verse 21 is an almost exact copy of verse 20, except it is in the past tense. It is also very similar to Matthew 2:14. The similarity to the ...
The verse is a quotation from Jeremiah 31:15.This is the first of three times Matthew quotes Jeremiah, the others being Matthew 16:14 and Matthew 24:9. [1] The verse is similar to the Masoretic, but is not an exact copy implying that it could be a direct translation from the Hebrew.