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Even though ethnomethodology has been characterised as having a "phenomenological sensibility", [14] and reliable commentators have acknowledged that "there is a strong influence of phenomenology on ethnomethodology" (Maynard and Kardash 2007:1484), some orthodox adherents to the discipline—those who follow the teachings of Garfinkel—do not ...
Thomas says phenomenology, in contrast, understands material culture in its relationship to a "Being-in-the-world" and therefore culture is not embedded in any one entity but rather the relationships between entities across time. [7] This interpretation of phenomenological approaches prefigures Ian Hodder's theorization of Human-thing-entanglement.
There are a number of reasons why ethnomethodology is so difficult to understand: [1] there is no unified ethnomethodological theory; [2] there is no agreed upon ethnomethodological method; [3] there are no independent criteria, other than that of authority, for the evaluation of ethnomethodological studies; [4] Garfinkel's writings are generally impenetrable for the student as they have now ...
The term phenomenology derives from the Greek φαινόμενον, phainómenon ("that which appears") and λόγος, lógos ("study"). It entered the English language around the turn of the 18th century and first appeared in direct connection to Husserl's philosophy in a 1907 article in The Philosophical Review.
The social construction of reality and ethnomethodology are disciplinary extensions beyond the social phenomenology of Alfred Schutz. [ 22 ] As noted by Farganis (2011), phenomenological sociology is characterized as particularly subjective in nature because its emphasis of understanding reality through the perspective of the acting subject ...
Methods include symbolic interactionism and ethnomethodology; ethnomethodology in particular has led to many academic sub-divisions and studies such as micro-linguistical research and other related aspects of human social behaviour. Macrosociology, by contrast, concerns the social structure and broader systems.
In essence, phenomenology is the belief that society is a human construction. [42] The social phenomenology of Alfred Schütz influenced the development of the social constructionism and ethnomethodology. It was originally developed by Edmund Husserl. [43] [44]
The Roman historian Publius Cornelius Tacitus was a prolific ethnographer in antiquity. The term ethnography is from Greek (ἔθνος éthnos "folk, people, nation" and γράφω gráphō "I write") and encompasses the ways in which ancient authors described and analyzed foreign cultures.