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Egyptian Arabic, locally known as Colloquial Egyptian ... loanwords tend to refer to items of popular culture, consumer products, and fashions.
Meanwhile, the Egyptian Arabic dialect or Masri is the official spoken language of the people. Of the many varieties of Arabic, the Egyptian dialect is the most widely spoken and the most understood, due to the great influence of Egyptian cinema and the Egyptian media throughout the Arabic
Second- and third-generation Ṣaʽīdi migrants are monolingual in Egyptian Arabic but maintain cultural and family ties to the south. The Egyptian poet Abdel Rahman el-Abnudi wrote in his native Sa'idi dialect and was the voice of the 2011 Egyptian Revolution and a prominent Egyptian nationalist.
Egyptian scholar Gamal Hamdan stressed that Egyptian identity was unique, but that Egypt was the center and "cultural hub" of the Arab world, arguing that "Egypt in the Arab world is like Cairo in Egypt." Hamdan further contended "We do not see the Egyptian personality, no matter how distinct it may be, as anything other than a part of the ...
A local type of pita bread known as eish baladi [1] (Egyptian Arabic: عيش بلدى) is a staple of Egyptian cuisine, and cheesemaking in Egypt dates back to the First Dynasty of Egypt, with Domiati being the most popular type of cheese consumed today.
Renaissance by Moustafa Farroukh (1945). The Nahda (Arabic: النّهضة, romanized: an-nahḍa, meaning "the Awakening"), also referred to as the Arab Awakening or Enlightenment, was a cultural movement that flourished in Arab-populated regions of the Ottoman Empire, notably in Egypt, Lebanon, Syria, and Tunisia, during the second half of the 19th century and the early 20th century.
In Egyptian Arabic and Levantine Arabic, short /i/ and /u/ are elided in various circumstances in unstressed syllables (typically, in open syllables; for example, in Egyptian Arabic, this occurs only in the middle vowel of a VCVCV sequence, ignoring word boundaries). In Levantine, however, clusters of three consonants are almost never permitted.
Approximately 40% of Egyptians live in Upper Egypt, and 80% of Egypt's severe poverty is concentrated in Upper Egypt. [6] The settling of family disputes and blood feuds by firearms (often antiquated, such as Mauser rifle) since at least the 1940s is a long cultural trend in the community, especially in the Hamradoum and Nag Hammadi areas.