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Besides, mass media has become a driving force to discrimination based on gender. Images and expectations of gender roles are highlighted through a variety of platforms and sources like the structure of language, activities, media, school settings, historical passages or art pieces, and the workplace. [29]
Parents had a responsibility to uphold traditional gender roles in society. [3] Gender roles in society were as follows: fathers work outside of the home and bring in the bread (take on the role of providers), while mothers tend to housework, make sure they are emotionally available, and look after the children (take on the role of caretakers). [3]
The exploitation of women in mass media is persistent across cultures and societies. Mass media is exported across the globe, generating effects for non-western women. Asian and Chinese women report an increase in eating disorders and body issues attributed to "Westernization" and westernized ideals of beauty. [119]
Safety of journalists is the ability for journalists and media professionals to receive, produce and share information without facing physical or moral threats. Women journalists also face increasing dangers such as sexual assault, "whether in the form of a targeted sexual violation, often in reprisal for their work; mob-related sexual violence aimed against journalists covering public events ...
Gender socialization can therefore vary considerably among societies with different values. The family is certainly important in reinforcing gender roles, but so are groups - including friends, peers, school, work, and the mass media. Social groups reinforce gender roles through "countless subtle and not so subtle ways". [41]
Film is an aspect of media that contributes to the socialization of citizens. [26] Feminist themes in film have become more commonplace within modern history and feminist film theory was born out of several disciplines of psychoanalysis conjoining with the emerging film industry and the views of sexuality and gender roles. [27]
Gender is used as a means of describing the distinction between the biological sex and socialized aspects of femininity and masculinity. [9] According to West and Zimmerman, gender is not a personal trait; it is "an emergent feature of social situations: both as an outcome of and a rationale for various social arrangements, and as a means of legitimating one of the most fundamental divisions ...
In Native American culture, the two spirit had gender roles different from men and women. More specifically, in Navajo society, the third gender is known as nadle. [39] Nadle is a gender that does tasks commonly for both men and women, but also dresses according to whatever task they are doing at the moment. [39]