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Psalm 119:105–111 was set to music by Henry Purcell as "Thy word is a lantern". Psalm 119:1–176 was completed in 1671 by Heinrich Schütz , who also composed eight settings of metres paraphrases of sections from the psalm in German, beginning with " Wohl denen, die da leben ", SWV 217 to 224, for the Becker Psalter , published first in 1628.
The midrash noted that Exodus 10:23 says: "but all the children of Israel had light in their dwellings," not, "in the land of Goshen," and concluded that light accompanied the Israelites wherever they went and illumined what was within barrels, boxes, and treasure-chests. Concerning them Psalm 119:105 says: "Your word is a lamp for my feet." [97]
Psalm 120 is the 120th psalm of the Book of Psalms, beginning in the English of the King James Version: "In my distress I cried unto the LORD, and he heard me". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 119 .
Pseudo-Chrysostom: The lamp is the Divine word, of which it is said, Thy word is a lamp unto my feet. ( Psalm 119 :105.) They who light this lamp are the Father, the Son, and the Holy Spirit .
Psalm 19 is the 19th psalm in the Book of Psalms, beginning in English in the King James Version: "The heavens declare the almighty of God; and the firmament sheweth his handywork." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 18 .
The Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. [2] Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms.
Psalm 105 is the 105th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm is Psalm 104 .
Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel's faithlessness and disobedience. [2] He also notes that this psalm and Psalm 107 "are closely connected together", arguing that "the division of the fourth and fifth books does not correspond to ...