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Cur Deus Homo? (Latin for "Why [Was] God a Human?"), usually translated Why God Became a Man, is a book written by Anselm of Canterbury in the period of 1094–1098.In this work he proposes the satisfaction view of the atonement.
In a Madagascar myth, two gods create human beings: the earth god forms them from wood and clay, the god of heaven gives them life. Human beings die so that they may return to the origins of their being. [36] Woyengi, in Ijaw tradition, created humans from earth that fell from the sky before granting them identities.
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
The argument from consciousness is an argument for the existence of God that claims characteristics of human consciousness (such as qualia) cannot be explained by the physical mechanisms of the human body and brain, therefore asserting that there must be non-physical aspects to human consciousness.
God's right arm is outstretched to impart the spark of life from his own finger into that of Adam, who is actually already created [9] but inert [10] [11] (see Gen. 2:7), and whose left arm is extended in a pose mirroring God's, a reminder that God said, "Let us make humankind in our image, according to our likeness" .
The incarnation of Christ (or Incarnation) is the central Christian doctrine that God became flesh, assumed of human nature, and became a man in the form of Jesus, the Son of God and the second person of the Trinity.
The first usage of the term "God-man" as a theological concept appears in the writing of the 3rd-century Church Father Origen: [2]. This substance of a soul, then, being intermediate between God and the flesh – it being impossible for the nature of God to intermingle with a body without an intermediate instrument – the God-man is born.
He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one.