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In the Symposium, Plato's Socrates attributes his view on love to Diotima, a priestess from Mantinea. Socrates turns politely to Agathon and, after expressing admiration for his speech, asks whether he could examine his positions further.
In Plato's Symposium the members of a party discuss the meaning of love. Socrates says that in his youth he was taught "the philosophy of love" by Diotima, a prophetess who successfully postponed the Plague of Athens. In an account that Socrates recounts at the symposium, Diotima says that Socrates has confused the idea of love with the idea of ...
Platonic love is examined in Plato's dialogue, the Symposium, which has as its topic the subject of love, or more generally the subject of Eros. It explains the possibilities of how the feeling of love began and how it has evolved, both sexually and non-sexually, and defines genuine platonic love as inspiring a person's mind and soul and ...
The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
[1] and a "Symposium scene with youths.". [1] Interior of an Attic cup. Artist; Painter from Colmar. Around 500 - 450 BCE. Louvre Museum Symposium scene. Attic kylix. Around 460-450 BCE. In classical antiquity, writers such as Herodotus, [2] Plato, [3] Xenophon, [4] Athenaeus [5] and many others explored aspects of homosexuality in Greek society.
Plato's Symposium, depiction by Anselm Feuerbach Banquet scene from a Temple of Athena (6th century BC relief). The Greek symposium was a key Hellenic social institution. It was a forum for the progeny of respected families to debate, plot, boast, or simply to revel with others.
In Plato's Phaedrus, it is related that, with time, the erômenos develops a "passionate longing" for his erastês and a "reciprocal love" for him that is a replica of the erastês’ love. The erômenos is also said to have a desire "similar to the erastes', albeit weaker, to see, to touch, to kiss and to lie with him".
In The Symposium by Plato, Aristophanes relays a myth of the origin of both heterosexual and homosexual love. [17] Eros paidikos , or pedagogic pederasty, was apparently known since 200 years before Plato.