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Animals should be cared for in ways that minimize fear, pain, stress, and suffering. Procedures related to animal housing, management, care, and use should be continuously evaluated, and when indicated, refined or replaced. Conservation and management of animal populations should be humane, socially responsible, and scientifically prudent.
Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings. [2]
Environmental ethicists may support hunting, which harms individual animals, in cases when it is considered to be ecologically beneficial. [6] [7] Some animal ethicists argue that we have a moral obligation to take steps to reduce wild animal suffering; this is something that environmental ethicists are normally against. [8]
It’s worth considering whether the animal rights movement will help or hinder the work of human rights. Our obligations to other human beings are morally and politically fundamental.
Animal protectionism is a position within animal rights theory that favors incremental change in pursuit of non-human animal interests. It is contrasted with abolitionism , the position that human beings have no moral right to use animals, and ought to have no legal right, no matter how the animals are treated.
The Case for Animal Rights is a 1983 book by the American philosopher Tom Regan, in which the author argues that at least some kinds of non-human animals have moral rights because they are the "subjects-of-a-life", and that these rights adhere to them whether or not they are recognized. [1]