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There are 30 ajzāʼ in the Quran, also known as سِپَارَہ – sipārah ("thirty parts"; in Persian si means 30). During medieval times, when it was too costly for most Muslims to purchase a manuscript, copies of the Qurʼān were kept in mosques and made accessible to people; these copies frequently took the form of a series of thirty ...
Ar-Rum (Arabic: الروم, romanized: ’ar-rūm, lit. 'The Romans') is the 30th chapter of the Quran, consisting of 60 verses ().The term Rūm originated in the word Roman, and during the time of the Islamic prophet Muhammad, it referred to the Eastern Roman Empire; the title is also sometimes translated as "The Greeks" or "The Byzantines".
Juz' 1: Al-Fatihah: ٱلْفَاتِحَة al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6]
[10] [11] Surat Al-Fajr is a Meccan sura [12] and meccan suras are chronologically earlier suras that were revealed to Muhammad at Mecca before the hijrah to Medina in 622 CE. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an's 114 surahs.
29-30 The Merciful the only protector on that day [4] Al-Mulk, 23-24 “He is the One Who brought you into being and gave you hearing, sight, and intellect. ˹Yet˺ you hardly give any thanks.” (67:23)
29–30 A true believer espouses the cause of Moses; 31–37 He warns Pharaoh and his people against unbelief; 38–39 Pharaoh orders a tower to be built up to heaven; 40 Pharaoh regards Moses as a liar; 41–47 The true believer exhorts the Egyptians to believe in the God of Moses; 48 God delivers the true believer from the devices of Pharaoh ...
Opening page from the juz' 10 of the Qur'an copied by Ahmad al-Suhrawardi, with verse 41 of the chapter Al-Anfal. Baghdad, ca. 1305–1307. Museum of the Islamic Era Double-page from the Sultan Barquq's Qur'an with heading for chapter Al-Anfal. Rayhani script. Cairo, c. 1370 - 1375. British Library
The focus of this sura, once broken down into its many elements, can be seen as emphasizing principles of moderation. [2] The sura uses the mustard seed analogy to emphasize the degree to which God maintains his purview over man's actions, possibly emphasizing the fact that any evil or good deed no matter how small is recorded and will be brought out by Allah in the Day of Judgement. [3]