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Skin color contrast has been identified as a feminine beauty standard observed across multiple cultures. [7] Women tend to have darker eyes and lips than men, especially relative to the rest of their facial features, and this attribute has been associated with female attractiveness and femininity, [7] yet it also decreases male attractiveness according to one study. [8]
A century after these ad campaigns started, removal of leg and underarm hair by women in the U.S. is tremendously pervasive and lack of removal is taboo in some circles. (Feminists of the 1970s and 1980s explicitly rejected shaving, though. [11]) An estimated 80–99% of American women today remove hair from their bodies.
The BDM-Werk Glaube und Schönheit (German for BDM Faith and Beauty Society) was founded in 1938 to serve as a tie-in between the work of the League of German Girls (BDM) and that of the National Socialist Women's League. Membership was voluntary and open to girls aged 17 to 21.
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Women used cosmetics widely in the private sphere, while only female slaves and singers tended to use them in public. Ointments, powders, and pastes were used as skin-lightening agents to comply with the era's beauty standards. Perfumed creams were also used on the face, as were sandalwood-based pastes to protect the skin from sunlight.
Most popular were, and is the third most popular today, rhinoplasties, which is a reconstruction of the nose. Over the course of the 1900s American beauty standards became more narrow and created a rigid definition of beauty, which made these procedures more common in order to be seen as fitting into the definition of beauty. [3]
This has garnered attention because it bring awareness to the growing need for make-up for younger girls and women, many criticize this claiming it's connected to western beauty standards which in recent years have become an increasingly controversial topic in many medias revolving around politics and women's rights. [52]
The most noteworthy trans-Atlantic diasporic connection to which Showing Our Colors speaks is that between black German women and black American women through the German women's contact with black, lesbian, womanist writer and activist Audre Lorde. Lorde's studies led her to engage with the black German experience as she furthered her ideology ...