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Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus.
1 Chronicles: 1 Paralipomenon: 1 Paralipomenon: The First Book of the Chronicles 2 Chronicles: 2 Paralipomenon: 2 Paralipomenon: The Second Book of the Chronicles Ezra: 1 Esdrae: 1 Esdras: Ezra Nehemiah: Nehemiae also known as 2 Esdrae: 2 Esdras: The Book of Nehemiah Esther: Esther 1,1 – 10,3: Esther 1:1 – 10:3: The Book of Esther Job: Job ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Matthew 28:18 is the eighteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the emphatic declaration of Jesus' absolute authority over the universe.
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
Authorized King James Version which restores the Divine Name, Jehovah to the original text in 6,973 places, Jah in 50 places and Jehovah also appears in parentheses in the New Testament wherever the New Testament cross references a quote from the Old Testament in 297 places. Totaling to 7,320 places. Messianic Judaism Douay–Rheims Bible: DRB
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The second letter, written many years later, would constitute the bulk of the epistle (Chapters 1–12). Harrison named this letter the Crisis Letter, [1]: 33 because it seems to have been written in response to a crisis in the Philippian church, in which its presbyter Valens was removed from his post for "covetousness" (Chapter 11).