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A kalasha (Sanskrit: कलश, romanized: kalaśa) is a finial, generally in the form of metal or stone spire, used to top the domes of Hindu temples. [2] Kalashas as architectural feature has been used at least before the first millennium BCE and were made of terracotta and wood during this early period.
A kalasha, also called Pūrṇa-Kalaśa, Pūrṇa-Kumbha, Pūrṇa-Ghaṭa, also called ghat or ghot or kumbh (Sanskrit: कलश kalaśa, Telugu: కలశము Kannada: ಕಳಶ literally "pitcher, pot"), is a metal (brass, copper, silver or gold) pot with a large base and small mouth. It is employed in the rituals in Hindu, Jain, and ...
The kalasha is a finial on Hindu temples. [9] In the Dravidian style of temple architecture, the kalasha is placed on top of a dome with an inverted lotus flower shape in between. [10] There may also be lotus petals at the top, before the kalasha narrows to a single point, or bindu. [10] There are two guldastas, or finials, per facade at ...
They are topped by the kalasham, a bulbous stone finial. They function as gateways through the walls that surround the temple complex. [2] The gopuram's origins can be traced back to early structures built under the south Indian kings of the vijaynagara, Pallava and Chola dynasties.
In the south, shikhara is a term for the top stage of the vimana only, which is usually a dome capped with a finial; [3] this article is concerned with the northern form. The southern vimana is not to be confused with the elaborate gateway-towers of south Indian temples, called gopuram , which are often taller and more prominent features in ...
Like other parts of Hindu temple architecture, there is a large body of symbolic and mystical interpretation around the amalaka.It is seen as a ring gripping and embracing a notional pillar that rises from the main cult image of the deity below it in the sanctum, and reaches up to heaven through the top of the temple.
Above this is a structure called the stupi that holds the finial, a decorative water-pot like structure called the Kalasha. [7] The vestibule of each shrine has a low protruding tower (also called sukanasi, meaning "nose"). This tower is shorter than the main tower over the shrine and hence appears like an extension of it. [8]
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