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The village is the location of the long ruined 13th-century Saint Ninian's Chapel, previously a chapel linked to Whithorn Priory and a stopping off point for pilgrims landing on Isle Head and making their way to Whithorn. Although no longer a true island, John Ainslie's maps as late as 1782 and 1821 show the Isle as an island.
Mention of Whithorn (as Hwiterne) in the Anglo-Saxon Chronicle. There is a tradition that St Ninian built a church of stone and lime nearby in the late 4th century; it was called Candida Casa, 'White/Shining House'. [3] "Whithorn" is a modern form of the Anglo-Saxon version of this name, Hwit Ærn or Hwiterne, 'White House'.
Isle Of Whithorn, 38 Main Street, Low Isle House 54°42′03″N 4°21′55″W / 54.700815°N 4.365211°W / 54.700815; -4.365211 ( Isle Of Whithorn, 38 Main Street, Low Is Category B
It is an important location for pilgrims who believe St. Ninian spent some time on retreat there. [citation needed] Burrow Head's location and relative seclusion meant that during the eighteenth century it became associated with smuggling, from and to the Isle of Man (fifteen miles south) and Ireland. [citation needed]
St Ninian's Chapel at the Isle of Whithorn, and St Ninian's Cave, two miles north-west; Kirkmadrine Monogram Stones; Rispain Camp; Torhousekie Stone Circle, dating from the 2nd millennium BC, this is one of the best preserved sites in Britain. The circle is around 60 feet (18 m) in diameter and comprises 19 stones up to 5 feet (1.5 m) high. [33]
The term Dumfries and Galloway has been used since at least the 19th century – by 1911 the three counties had a united sheriffdom under that name. Dumfries and Galloway covers the majority of the western area of the Southern Uplands, [3] it also hosts Scotland's most Southerly point, at the Mull of Galloway [4] in the west of the region.
Metallurgical testing done on three lead beads recovered from the Carghidown site (dated to c. 360 BC–AD 60) indicated a closer affinity to the Southern Uplands than to a sample from the Isle of Man. [10]: 284 The area around Whithorn, containing both the Carghidown and Rispain Camp sites, appears to have become a local power centre.
Although the names "Whithorn", "Candida Casa", and "Rosnat" appear to be used interchangeably, there remain different views as to the applicability of the latter. An alternate name for the "great monastery" was Alba, i.e. "white". This has been used to support claims for