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Antiphilosophy is an opposition to traditional philosophy. [ 1 ] [ 2 ] It may be characterized as anti-theoretical, critical of a priori justifications, and may see common philosophical problems as misconceptions that are to be dissolved. [ 3 ]
In structuralism, a binary opposition is seen as a fundamental organizer of human philosophy, culture, and language. Binary opposition originated in Saussurean structuralist theory. [ 3 ] According to Ferdinand de Saussure , the binary opposition is the means by which the units of language have value or meaning; each unit is defined in ...
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
The opposite has also been claimed, for example by Karl Popper, who held that such problems do exist, that they are solvable, and that he had actually found definite solutions to some of them. David Chalmers divides inquiry into philosophical progress in meta-philosophy into three questions.
Cambridge change; Camp; Cartesian other; Cartesian Self; Categorical imperative; Categorization; Category of being; Causal adequacy principle; Causality; Chakra
Oxymorons are words that communicate contradictions. An oxymoron (plurals: oxymorons and oxymora) is a figure of speech that juxtaposes concepts with opposite meanings within a word or in a phrase that is a self-contradiction. As a rhetorical device, an oxymoron illustrates a point to communicate and reveal a paradox.
Antiphrasis is the rhetorical device of saying the opposite of what is actually meant in such a way that it is obvious what the true intention is. [1] Some authors treat and use antiphrasis just as irony, euphemism or litotes. [2] When the antiphrasal use is very common, the word can become an auto-antonym, [3] having opposite meanings ...
For Aristotle, the opposite of akrasia is enkrateia, a state where an agent has power over their desires. [7] Aristotle considered one could be in a state of akrasia with respect to money or temper or glory, but that its core relation was to bodily enjoyment. [8] Its causes could be weakness of will, or an impetuous refusal to think. [9]