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The ability of non-Roman born individuals to gain Roman citizenship also provided increased stability for those under Roman rule, and the system of sub-division within the different types of citizenship allowed for Roman rulers to work cooperatively with local elites in the provinces.
Augustus (27 B.C. – 14 AD) instituted laws that allowed peregrini to become citizens through serving in the Roman army or on a city council. Citizen rights were inherited, so children of peregrini who had become citizens were also citizens upon birth. [12] Distinctions between Roman citizens and peregrini continued until 212 AD, when ...
The Roman people was the body of Roman citizens (Latin: Rōmānī; Ancient Greek: Ῥωμαῖοι Rhōmaîoi) [a] during the Roman Kingdom, the Roman Republic, and the Roman Empire. This concept underwent considerable changes throughout the long history of the Roman civilisation, as its borders expanded and contracted.
Various lists regarding the political institutions of ancient Rome are presented. [1] Each entry in a list is a link to a separate article. Categories included are: constitutions (5), laws (5), and legislatures (7); state offices (28) and office holders (6 lists); political factions (2 + 1 conflict) and social ranks (8).
In Roman law, status describes a person's legal status. The individual could be a Roman citizen (status civitatis), unlike foreigners; or he could be free (status libertatis), unlike slaves; or he could have a certain position in a Roman family (status familiae) either as head of the family (pater familias), or as a lower member (filii familias).
The Laws of the Twelve Tables (Latin: lex duodecim tabularum) was the legislation that stood at the foundation of Roman law.Formally promulgated in 449 BC, the Tables consolidated earlier traditions into an enduring set of laws.
Municipia had originally been communities of non-citizens among Rome's Italic allies. Following the Social War, Roman citizenship was awarded to all Italy, with the result that a municipium was effectively now a community of citizens. The category was also used in the provinces to describe cities that used Roman law but were not colonies.
The key phrase is "est civitas eis data" where civitas means "citizenship". In Ancient Rome, the Latin term civitas (Latin pronunciation: [ˈkiːwɪtaːs]; plural civitates), according to Cicero in the time of the late Roman Republic, was the social body of the cives, or citizens, united by law (concilium coetusque hominum jure sociati).