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Rabindranath Tagore wrote a poem on Ramakrishna, To the Ramakrishna Paramahamsa Deva: [213] Diverse courses of worship from varied springs of fulfillment have mingled in your meditation. The manifold revelation of the joy of the Infinite has given form to a shrine of unity in your life. where from far and near arrive salutations to which I join ...
Ramakrishna Paramahamsa (1836–1886) is a famous nineteenth-century Bengali mystic. Ramakrishna was a teacher of popular appeal, speaking in rustic Bengali with stories and parables. [1] Ramakrishna's main teachings included God realization as the supreme goal of life, renunciation of Kama-Kanchana, Harmony of Religions and Jiva is Shiva.
After the death of Ramakrishna in August 1886, Narendra and a few other monastic disciples of Ramakrishna converted a dilapidated house at Baranagar into a new math (monastery). [ 63 ] [ 64 ] Between 1888 and 1893, Narendranath travelled all over India as a Parivrajaka Sadhu , (a wandering monk), and visited many states and holy sites.
Ramakrishna Paramhansa Deva had sixteen direct disciples (other than Swami Vivekananda) who became monks of the Ramakrishna Order; they are often considered his apostles. In the Ramakrishna-Vivekananda movement, the apostles have played an important role. Apart from Swami Vivekananda, the direct disciples or apostles of Ramakrishna were as follows.
Ramakrishna's frequent bhava samadhi (ecstasy) [13] and unorthodox ways of worship led some onlookers to doubt his mental stability, while others regarded him as a great saint. [14] Sarada joined Ramakrishna at Dakshineswar in 1872 on her own accord when she was eighteen, after hearing these rumours about his mental health.
Paramahamsa (Sanskrit: परमहंस), also spelled paramahansa or paramhansa, is a Sanskrit religio-theological title of honour applied to Hindu spiritual teachers who have become enlightened. The title literally means "supreme swan".
There he lived, without any book-learning whatsoever; this great intellect never learnt even to write his own name, but the most graduates of our university found in him an intellectual giant. He was a strange man, this Shri Ramakrishna Paramahamsa. It is a long, long story, and I have no time to tell anything about him tonight.
Keshabchandra Sen's Paramahamsa Deber Ukti (1878) is the earliest known work on Ramakrishna. [14] Keshab also publicized Ramakrishna's teachings in the journals of his religious movement New Dispensation over a period of several years, [15] which was instrumental in bringing Ramakrishna to the attention of a wider audience, especially the Bhadralok (English-educated classes of Bengal) and the ...