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Studi Agama-Agama (Comparative Religion) Akidah dan Filsafat Islam (Aqidah and Philosophy Islam) Ilmu Al-Qur'an dan Tafsir (Al-Qur'an and Hadist) Tasawuf dan Psikoterapi (Tasawuf and Psychotherapy) Ilmu Seni dan Aksitektur Islam (Islamic Art and Architecture) Fakultas Syari'ah dan Hukum (Faculty of Sharia and Law)
Agama, states Dhavamony, is also a "generic name of religious texts which are at the basis of Hinduism". [8] Other terms used for these texts can include saṃhitā (“collection”), sūtra (“aphorism”), or tantra ("system"), with the term "tantra" utilized more frequently for Shakta agamas, than for Shaiva or Vaishnava agamas.
After graduating from MULO, Sartono for a time enrolled at a Brother's School before becoming a schoolteacher in 1941. Following Indonesia's independence and the end of the Indonesian National Revolution, he enrolled at the University of Indonesia in 1950, graduating in 1956 and beginning to teach at Gadjah Mada University before continuing his studies at Yale University between 1962 and 1964.
Koentjaraningrat was born in Yogyakarta, Indonesia on 15 June 1923 to a Pakualaman family. His mother wanted him to obtain a Dutch education, so he was educated at Europeesche Lagere School, followed by Middelbare Uitgebreid Lager Onderwijs and Algemeen Middelbare School in Yogyakarta, later moving to Jakarta to continue his schooling.
Temple of Confucius of Jiangyin, Wuxi, Jiangsu.This is a wenmiao (文庙), a temple where Confucius is worshipped as Wendi, "God of Culture" (文帝). Gates of the wenmiao of Datong, Shanxi
Kelas Aliran Agama (KAA) or Religious Stream Class (Arabic: الفصل الديني) is a type of institutional group of education established and managed by the Malaysian Ministry of Education (MOE). [1]
Nkisi nkondi of the Bakongo.They are a subclass of nkisi, objects believed to be inhabited by spirits, common across the Congo Basin. The beliefs and practices of African people are highly diverse, and include various ethnic religions.
Societal attitudes towards same-sex relationships have varied over time and place, from expecting all males to engage in same-sex relationships, to casual integration, through acceptance, to seeing the practice as a minor sin, repressing it through law enforcement and judicial mechanisms, and to proscribing it under penalty of death.