Search results
Results From The WOW.Com Content Network
Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
Enjoining good and forbidding wrong (Arabic: ٱلْأَمْرُ بِٱلْمَعْرُوفِ وَٱلنَّهْيُ عَنِ ٱلْمُنْكَرِ, romanized: al-amru bi-l-maʿrūfi wa-n-nahyu ʿani-l-munkari) are two important duties imposed by God in Islam as revealed in the Quran and Hadith.
The Kaaba in Mecca or Makkah.. Bakkah (Arabic: بَكَّةُ [ˈbɛk.kɛh]), is a place mentioned in surah 3 ('Āl 'Imrān), ayah 96 of the Qur'an, a verse sometimes translated as: "Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds."
[31] According to Baháʼí scholar ‘Abdu’l-Hamíd Ishráq-Khávari , Bahāʾ al-dīn al-ʿĀmilī adopted the Persian poetic pen name "Bahāʾ" after being inspired by the words of the fifth Twelver Imam , Muhammad al-Baqir , and the sixth Imam, Ja'far al-Sadiq , who stated that the greatest name of God was included in either the Duʿāʾu ...
The word tazkiyah is used in many places in the Qur'an. It is used 18 times in 15 verses of 11 surahs; in verses 129, 151, 174 of surah Al-Baqarah, in verses 77 and 164 of sura Al-Imran, the verse of Nisa 49, verse 103 of surah Taubah, verse 76 of surah Taha, in the second verse of surah Al-Jumm'ah, verses 3 and 7 of surah Abasa, in verse 14 of surah al-A'la, verse 9 of surah Shams and in ...
— Surah Al Imran 3:28 The two words tattaqū ("you fear") and tuqāt "in fear" are derived from the same root as taqiyya , and the use of taqiyya about the general principle described in this passage is first recorded in a Qur'anic gloss by Muhammad al-Bukhari in the 9th century.
A juzʼ (Arabic: جُزْءْ; pl.: أَجْزَاءْ, ajzāʼ; [1] lit. ' part ') is one of thirty parts of varying lengths into which the Quran is divided. [2] [3] It is also known as parah (Persian: پَارَه) in Iran and subsequently the Indian subcontinent.
Classical scholars such as Muqatil ibn Sulayman and al-Mawardi interpreting surah An-Naba 78:21 mentioned those angels who guard hell dwell in hell and actively monitoring the infidels until their descent into Hell, [79] while Muhammad Sulaiman al-Ashqar from Islamic University of Madinah also highlights these roles in the same verse. [80]