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Andronicus is of special interest in the history of philosophy, from the statement of Plutarch, [4] that he published a new edition of the works of Aristotle and Theophrastus, which formerly belonged to the library of Apellicon, and were brought to Rome by Sulla with the rest of Apellicon's library in 84.
There, Andronicus of Rhodes organized the texts into the first complete edition of Aristotle's works (and works attributed to him). [9] The Aristotelian texts we have today are based on these. [ 8 ] : 6–8
There, Andronicus of Rhodes organized the texts into the first complete edition of Aristotle's works (and works attributed to him). [14] These relics form the basis of present-day editions, including that of the Nicomachean Ethics. Aspasius wrote a commentary on the Nicomachean Ethics in the early 2nd century CE. It suggests "that the text [at ...
Many of Aristotle's works are extremely compressed, and many scholars believe that in their current form, they are likely lecture notes. [2] Subsequent to the arrangement of Aristotle's works by Andronicus of Rhodes in the first century BC, a number of his treatises were referred to as the writings "after ("meta") the Physics" [b], the origin of the current title for the collection Metaphysics.
The book, according to M. Barthélemy St. Hilaire, was not called "Organon" before the 15th century, and the treatises were collected into one volume, as is supposed, about the time of Andronicus of Rhodes; and it was translated into Latin by Boethius about the 6th century. [1] The six works of Organon are as follows:
An edition in five volumes in folio of the complete works of Aristotle. The first volume was printed in November 1495 while the last came out in 1498. Theophrastus' works came out together in 1497. [36] Notably absent in this edition of Aristotle's works are the Rhetorica and the Poetica and also the Rhetorica ad Alexandrum.
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As Boethus was a disciple of Andronicus of Rhodes, [3] he must have travelled at an early age to Rome and Athens, in which cities Andronicus is known to have taught. Strabo, who mentions him and his brother Diodotus among the celebrated persons of Sidon, speaks of him at the same time as his own teacher (or fellow pupil) in Peripatetic philosophy. [4]