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The verse is omitted if the hour begins with the Invitatory (Morning Prayer/Lauds or the Office of Reading). The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a ...
Menologion A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, [note 4] appointed to be read at the meal in monasteries and, when there is an all-night vigil for a feast day, between Vespers and Matins.
3–4 weeks 2: Nativity: December 25: 1–2 weeks 3: Epiphany (Denha) The Sunday between January 2 and 6; otherwise January 6, if no such Sunday exists: 4–9 weeks 4: Great Fast (Sawma Rabba) The 7th Sunday before Easter [note 1] 7 weeks 5: Resurrection (Qyamta) Easter Sunday: 7 weeks 6: Apostles (Slihe) Pentecost Sunday (the 7th Sunday after ...
Each day in the Catholic liturgical calendar has a rank. The five basic ranks for the Ordinary Form of the Roman Rite, in descending order of importance, are as follows: Solemnity — the highest ranking type of feast day. It commemorates an event in the life of Jesus or Mary, or celebrates a Saint important to the whole Church or the local ...
Catholic liturgy means the whole complex of official liturgical worship, including all the rites, ceremonies, prayers, and sacraments of the Church, as opposed to private devotions. In this sense the arrangement of all these services in certain set forms (including the canonical hours , administration of sacraments, etc.) is meant.
Gloria ("Glory to God in the highest"). The Gloria is reserved for Masses of Sundays, solemnities, and feasts, with the exception of Sundays within the penitential season of Lent (to which, before 1970, were added the Ember Days occurring four times a year, and the pre-Lenten season that began with Septuagesima), and the season of Advent (when it is held back as preparation for Christmas).
The following are some of the most noted Manuscripts of the rite: [4] The "Biasca Sacramentary"; Bibl. Ambros., A. 24, bis inf., late ninth or early tenth century. Described by Delisle, "Anc. Sacr.", LXXI, edited by Ceriani in his "Monumenta Sacra et Profana", VIII, the Ordinary is analyzed and the Canon is given in full in Ceriani's "Notitia Lit.
[12] The rite of Vespers Praises in the Coptic Orthodox Church is as follows: The hymn Ⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ The Fourth Canticle (Psalms 148, 149, 150) The Psali for the day (each day of the week has its own Psali) The Theotokion for the day (each day of the week has its own Theotokion)