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A martyr (Greek: μάρτυς, mártys, 'witness' stem μαρτυρ-, martyr-) is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In colloquial usage, the term can also refer to any person who suffers a significant ...
The History of Greek photography began with travellers from Canada and Europe to Greece. Pierre Gustave Joly de Lotbiniere (1798–1865, Canadian) and Joseph-Philibert Girault de Prangey (1804–1892, French) were among the examples of persons who came to Greece and took photographs of Greece (daguerreotypes) in 1830s or 1840s.
The word "photography" was created from the Greek roots φωτός (phōtós), genitive of φῶς (phōs), "light" [2] and γραφή (graphé) "representation by means of lines" or "drawing", [3] together meaning "drawing with light". [4] Several people may have coined the same new term from these roots independently.
The book explains the origin of the Greek word "martyr" and how it came to be used by Christians as signifying someone who had witnessed for Christ with their life. [7]: 26–27 Moss states that some scholars have held that martyrdom did not exist in previous eras.
View from the Window at Le Gras 1826 or 1827, believed to be the earliest surviving camera photograph. [1] Original (left) and colorized reoriented enhancement (right).. The history of photography began with the discovery of two critical principles: The first is camera obscura image projection; the second is the discovery that some substances are visibly altered by exposure to light. [2]
The word iconography comes from the Greek εἰκών ("image") and γράφειν ("to write" or to draw). A secondary meaning (based on a non-standard translation of the Greek and Russian equivalent terms) is the production or study of the religious images, called "icons", in the Byzantine and Orthodox Christian tradition. This usage is ...
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There is another type of martyrology in which the name is followed by a short history of the saint. These are the historical martyrologies. There exists a large number of them, from the ninth century. It may be said that their chief sources are, besides the Hieronymian, accounts derived from the Acts of the martyrs and some ecclesiastical authors.