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Erotic sculptures from Khajuraho temple complex, India. The views of the various different religions and religious believers regarding human sexuality range widely among and within them, from giving sex and sexuality a rather negative connotation to believing that sex is the highest expression of the divine. [1]
A mufti advises a woman whose son-in-law cannot consummate his marriage (Ottoman illustration, 1721).. Sexuality in Islam contains a wide range of views and laws, which are largely predicated on the Quran, and the sayings attributed to Muhammad and the rulings of religious leaders confining sexual activity to marital relationships between men and women.
Shams ad-Dīn Abū ʿAbd Allāh Muḥammad ibn Abī Bakr ibn Ayyūb az-Zurʿī d-Dimashqī l-Ḥanbalī (29 January 1292–15 September 1350 CE / 691 AH–751 AH), commonly known as Ibn Qayyim al-Jawziyya ("The son of the principal of [the school of] Jawziyyah") or Ibn al-Qayyim ("Son of the principal"; ابن القيّم) for short, or reverentially as Imam Ibn al-Qayyim in Sunni tradition ...
For example, Abu Bakr al-Razi believed that the Gospels assert God has a thousand names, and authors like Al-Baghawi (d. 1122), Al-Khazin (d. 1340), and Al-Shawkani (d. 1834) believed that the first verse of the Torah was the Islamic phrase known as the Basmala ("In the Name of God, the Most Merciful, the Most Compassionate").
The analysis of probability forms a large part of the Shiite science of usul al-fiqh, and was developed by Muhammad Baqir Behbahani (1706–1792) and Shaykh Murtada al-Ansari (died 1864). The only primary text on Shi'ite principles of jurisprudence in English is the translation of Muhammad Baqir as-Sadr's Durus fi 'Ilm al-'Usul.
The Law on Sexual Violence Crimes (Indonesian: Undang-Undang Tindak Pidana Kekerasan Seksual, abbreviated as UU TPKS) is a law aimed to tackle sexual violence in Indonesia. The bill of the law was proposed on January 26, 2016. The law focuses on the prevention of sexual violence, more rights for victims and to acknowledge marital rape. [1]
Several verses in the Quran are commonly understood as identifying the Jews, the Christians, and the Sabians as People of the Book. Thus for example Sūrat al-Māʾida 5:68–69, which mentions these groups along with the Muslims ("the believers") as being safe from fear and grief: [16] [68] Say, ˹O Prophet,˺ “O People of the Book!
The Umm al-Kitāb (Arabic: أمّ الکتاب, lit. 'Mother of the Book') is a syncretic Shi'i work originating in the ghulāt milieus of 8th-century Kufa (Iraq). It was later transplanted to Syria by the 10th-century Nusayris, whose final redaction of the work was preserved in a Persian translation produced by the Nizari Isma'ilis of Central Asia. [1]