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Jehovah's Witnesses' practices are based on the biblical interpretations of Charles Taze Russell (1852–1916), founder (c. 1881) of the Bible Student movement, and of successive presidents of the Watch Tower Society, Joseph Franklin Rutherford (from 1917 to 1942) and Nathan Homer Knorr (from 1942 to 1977).
Rutherford made significant organizational and doctrinal changes, [10] including adoption of the name Jehovah's witnesses in 1931 to distinguish the group from other Bible Student groups and symbolize a break with the legacy of Russell's traditions. [11] [12] In 2024, Jehovah's Witnesses reported a peak membership of approximately 9 million ...
Jehovah's Witnesses teach that the present world order, which they believe to be under the control of Satan, will be ended by a direct intervention of Jehovah (God), who will use Jesus to fully establish his heavenly government over earth, destroying existing human governments and non-Witnesses, [5] and creating a cleansed society of true ...
As a result, Jehovah's Witnesses now have the right to make a personal decision regarding the use of all blood fractions including the "mother of all fractions" hemoglobin, the single largest blood component after water." Reference: article, "Watchtower Blood Policy Changes Again." by AJWRB (Jehovah's Witnesses for Reform on Blood)
Pages in category "Beliefs and practices of Jehovah's Witnesses" The following 23 pages are in this category, out of 23 total. This list may not reflect recent ...
Jehovah's Witnesses—Unitedly Doing God's Will Worldwide (1986) Jehovah's Witnesses in the Twentieth Century (1978, revised 1979, 1989) Listen to God and Live Forever (2011) Enjoy Life on Earth Forever! (1982) Listen to God (simplified version of Listen to God and Live Forever) (2011) "Look! I Am Making All Things New!" (1959, revised 1970, 1986)
Referenced in the January 1, 1977 Watchtower, page 11 and the 1979 Yearbook of Jehovah's Witnesses, page 94. Publisher: Macmillan of Canada. ISBN 0-7705-1340-9 (Canada, 1976) Apocalypse Delayed: The Story of Jehovah's Witnesses by M. James Penton. Penton, who is a professor emeritus of history at University of Lethbridge, examines the history ...
In all, Jehovah's Witnesses brought 23 separate First Amendment actions before the U.S. Supreme Court between 1938 and 1946. [36] [37] Supreme Court Justice Harlan Fiske Stone once quipped, "I think the Jehovah's Witnesses ought to have an endowment in view of the aid which they give in solving the legal problems of civil liberties." [38]