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It is written in Leviticus, Thou shalt not forswear thyself in my name; (c. 19:12.) and that they should not make gods of the creature, they are commanded to render to God their oaths, and not to swear by any creature, Render to the Lord thy oaths; that is, if you shall have occasion to swear, you shall swear by the Creator and not by the creature.
NIV: "I do not permit a woman to teach or to have authority over a man; she must be silent." CEV: "They should be silent and not be allowed to teach or to tell men what to do." NASB: "But I do not allow a woman to teach or exercise authority over a man, but to remain quiet." NLT: "I do not let women teach men or have authority over them. Let ...
Only in the John account is the woman identified as Mary, with the earlier reference in Jn. 11:1–2 establishing her as the sister of Martha and Lazarus. The woman's name in not given in the Gospels of Matthew [78] and Mark. [79] According to Mark's account, the perfume was the purest of spikenard.
28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said, 'You shall not commit adultery;' 28 but I tell you that everyone who gazes at a woman to lust after her has committed
To the rest I say, not the Lord, ... But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace. [20] In the gospel of John is an account of a woman caught in adultery. Leaders responsible for executing justice brought her to Jesus and asked for his judgment.
And anyone who marries a divorced woman also commits adultery. For a collection of other versions see BibleHub Matthew 5:32. Divorce is discussed in several other parts of the Bible. Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce).