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Early Tannaitic sources discuss stone vessels extensively as insusceptible of impurity and the book of John mentions stone water jugs "for the Jewish rites of purification. [ 12 ] [ 11 ] In addition to this, given the durability of stoneware its use became popular and widespread during the 1st century BCE when the observation of the laws of ...
In their 1822 book on Outlines of the Geology of England and Wales Conybeare referred to the same features in an introduction about the relationship between geology and religion, describing how a deluge causing "the last great geological change to which the surface of our planet appears to have been exposed" left behind the debris (which he ...
A detail of the Gabriel Revelation Stone on display in the Israel Museum (fair use full view).. Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) [1] or the Jeselsohn Stone, [2] is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person.
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
The eleventh stone of the breastplate in the Hebrew and the Vulgate (Exodus 28:20, 39:13), representing the tribe of Joseph. In the Septuagint it is the twelfth stone and the fifth in Ezekiel 28:13 in the Hebrew, but the twelfth in the Greek.
Matzevah or masseva [1] (Hebrew: מַצֵּבָה, romanized: maṣṣēḇā "pillar" or stele (Koinē Greek: στήλη, romanized: stēlē) in the Septuagint, is a term used in the Hebrew Bible for a baetyl, a type of sacred column or standing stone.
Illustration of the woman of Thebez dropping the millstone on Abimelech, from Charles Foster, The Story of the Bible, 1884. The woman of Thebez is a character in the Hebrew Bible, appearing in the Book of Judges. She dropped a millstone from a wall in order to kill Abimelech. Abimlech had laid siege to Thebez and entered the city. The residents ...