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The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Acts 3 is the third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]
Primarily because of its messianic promise, the Book of Malachi is frequently referred to in the Christian New Testament. What follows is a brief comparison between the Book of Malachi and the New Testament texts which refer to it (as suggested in Hill 84–88). Quotation from Malachi 3:1 in an Austrian church: "The Lord shall come to his temple."
Malachi 3:1: Haggai, splendor of the temple Malachi, the coming messenger: 6: But who may abide the day of His coming for he is like a refiner's fire: Air A: Malachi 3:2: 7: And He shall purify the sons of Levi: chorus: Malachi 3:3: Scene 3: 8: Behold, a virgin shall conceive: Rec. A: Isaiah 7:14 Matthew 1:23: Isaiah, virgin birth, quoted by ...
Luke–Acts has sometimes been presented as a single book in published Bibles or New Testaments, for example, in The Original New Testament (1985) [4] and The Books of the Bible (2007). Luke is the longest of the four gospels and the longest book in the New Testament; together with Acts of the Apostles it makes up a two-volume work from the ...
The form mal'akhi (literally "my malakh") signifies "my messenger"; it occurs in Malachi 3:1 [10] (compare to Malachi 2:7, but this form would hardly be appropriate as a proper name without some additional syllable such as Yah, whence mal'akhiah, i.e. "messenger of Yah". [11] In the Book of Haggai, Haggai is designated the "messenger of the L ORD."
Luke 7 is the seventh chapter of the Gospel of Luke in the New Testament of the Christian Bible.It tells the records of two great miracles performed by Jesus, his reply to John the Baptist's question, and the anointing by a sinful woman. [1]
The verbal form of apokatastasis is found in the Septuagint: Malachi 3:23 (i.e. Malachi 4:6); a prophecy of Elijah turning back the hearts of the children to their fathers; in Matthew 17:11 ("he will restore all things"), echoing Malachi, and in Hebrews 13:19 ("that I may be restored to you the sooner").