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Krupuk kulit (Javanese: rambak; Sundanese: dorokdok; Minangkabau: karupuak jangek, lit. 'skin crackers') is a traditional Indonesian cattle skin krupuk (cracker). [2] It is traditionally made from the soft inner skin of cattle (cow or water buffalo) which is diced and sun-dried until it hardens and loses most of its water content. The diced and ...
According to culinary historian Fadly Rahman, krupuk had existed in Java since the 9th or 10th century. [2] It was written in the Batu Pura Inscription as krupuk rambak, which refers to crackers made from cow or buffalo skin, that still exist today as krupuk kulit ("skin krupuk") and are usually used in a Javanese dish called krechek.
Abu al-Aswad ad-Duʾali (Arabic: أَبُو ٱلْأَسْوَد ٱلدُّؤَلِيّ, Abū al-ʾAswad al-Duʾalīy; c.-16 BH/603 – 69 AH/688/89), whose full name is ʾAbū al-Aswad Ẓālim ibn ʿAmr ibn Sufyān ibn Jandal ibn Yamār ibn Hīls ibn Nufātha ibn al-ʿĀdi ibn ad-Dīl ibn Bakr, [1] surnamed ad-Dīlī, or ad-Duwalī, was the poet companion of Ali bin Abu Talib and was one of ...
According to al-Tabari's Tarikh, some say Dhu al-Qarnayn the Elder (al-akbar), who lived in the era of Abraham, was the mythical Persian king Fereydun, who al-Tabari rendered as Afrīdhūn ibn Athfiyān. [65] In an account attributed to Umar bin Khattab, Dhu al-Qarnayn is said to be an angel or part angel. [66]
It was popularly believed the event occurred in modern day Al-Ukhdud, a historical place located 5 km (3.1 miles) south of Najran city in Saudi Arabia. The event of Al-Ukhdud occurred in 520 or 523 ACE, in the time of Dhu Nuwas, the last Himyarite King. [11] [18] However, there are several versions about the place of the genocide.
The Basmala as written on the Birmingham muṣḥaf manuscript, the oldest surviving copy of the Qur'an. Rasm: "ٮسم الله الرحمں الرحىم". The Mingana Collection, comprising over 3,000 documents, was collected by Alphonse Mingana over three trips to the Middle East in the 1920s [3] and was funded by Edward Cadbury, a philanthropist and businessman of the Birmingham-based ...
—Sayid Qutb, Fi Zilal al-Qur'an. Javed Ahmad Ghamidi (b. 1951), a well-known Pakistani Muslim theologian, Quran scholar and exegete, and educationist, classifies surah Al-Ma'arij as a pair with the last one with regard to the subject discussed in them. He also suggests that the primary audience of surah Al-Ma'arij is leadership of the Quraysh ...
Al-Araf [2] [3] (Arabic: ٱلأعراف, al-ʾAʿrāf; meaning: The Heights) is the 7th chapter of the Qur'an, with 206 verses . Regarding the timing and contextual background of the revelation ( Asbāb al-nuzūl ), it is a " Meccan surah ", which means it was revealed before the Hijra .